Showing posts with label social groupings. Show all posts
Showing posts with label social groupings. Show all posts

Tuesday, May 31, 2016

UC Davis study says logos make a group seem real

Organizations have logos, sports teams have mascots, countries have flags and national anthems. In marketing plans and political campaigns, a good logo is considered an essential tool for building brand identity.

New research at the University of California, Davis, shows that logos do far more -- creating the impression that a group is unified, effective and coordinated, even when the members of the group don't really seem that way on their own.

In a series of experiments, social psychologists Shannon Callahan and Alison Ledgerwood found that logos, flags and other group symbols make even disparate collections of individuals appear more tightly knit, effective, and even intimidating to outsiders. These effects held even for groups whose members seem to have little in common.

But there was a tradeoff: Groups that used logos to enhance their image as competent and cohesive were also perceived as less inclusive and less warm.

While flags and emblems have been used for centuries around the world, and logos are ubiquitous today, their psychological function has not been well understood, said Ledgerwood, an associate professor in the Department of Psychology. "Nobody's really asked this question: What do symbols do for a group?"

In a series of online experiments, Ledgerwood and Callahan, a psychology doctoral student, asked participants to rate a variety of different groups (sometimes imaginary, and sometimes real) on how unified, organized, competent, threatening and friendly they seemed.

Consistent with past research, groups whose members looked the most like each other on the surface were considered the most unified and grouplike (for example, alien cartoon characters that were all the same color). But even diverse groups were rated as more unified -- and more threatening -- if they had a symbol.

"Part of the reason that people tend to see a political group or a sports team as a real, unified entity, and also tend to see them as potentially threatening, may be because they have these group symbols," Ledgerwood said.

To account for stereotypes, the researchers asked undergraduate students to rate 35 real-world groups for perceived competence and warmth, then picked eight that varied along the middle range of both scales: atheists, blue-collar workers, conservatives, Jewish people, Native Americans, obese people, immigrants and the disabled. A larger group of students then rated their perceptions of how unified, skillful and friendly each group seemed. A symbol made all groups look more cohesive, more competent and less warm.

A second series of experiments suggested that people also have an intuitive sense about when and how to use group symbols to archive a desired impression -- study participants tended to choose to display a flag or logo with they wanted their country or team to look united and intimidating, while selecting courteous acts like bringing food or other gifts when focused on collaboration.

The research findings, published today (April 15) in the Journal of Personality and Social Psychology, could help guide organizations and other groups in deciding whether to adopt a symbol.

"It may depend on what their goals are," Ledgerwood said. "If they want to seem very competent and coordinated, like they get things done, they might want to have a logo. But if their goal is to seem inclusive and cooperative and open to outsiders, a logo might backfire."

The studies also illuminate the risks for symbols to polarize people, making groups seem more monolithic than they are and escalating us-versus-them conflicts, she said.

"When we think about groups as unified entities, we lose sight of the individuals and don't see each group in its diversity. That can really hinder cooperation," Ledgerwood said. "Each side sees the other side as unified and threatening, so they have to be unified and threatening back. If a nation wants to have a productive dialogue, for instance, that might be really difficult to do when we're all waving our symbols around."
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Reference:

EurekAlert. 2016. “UC Davis study says logos make a group seem real”. EurekAlert. Posted: April 15, 2016. Available online: http://www.eurekalert.org/pub_releases/2016-04/uoc--uds041516.php

Sunday, April 22, 2012

Fear of threats associated with social circle size

Humans' fear level toward threats is associated with the typical size of our social circles, according to a report published Apr. 11 in the open access journal PLoS ONE.

People fear threats that would kill 100 people more than those that would kill 10 people, but equally fear those that would kill either 100 or 1,000 people, the authors report. Social groups tend to be on the order of about 100 people. The researchers, Mirta Galesic of the Max Planck Institute for Human Development in Germany and Rocio Garcia-Retamero of the University of Granada in Spain, also determined that this effect was not due to lack of differentiation between 100 and 1,000.

The authors conclude that the work could have important implications for raising awareness about specific risks to the general public.
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References:

EurekAlert. 2012. "Fear of threats associated with social circle size". EurekAlert. Posted: April 11, 2012. Available online: http://www.eurekalert.org/pub_releases/2012-04/plos-fot040912.php

Thursday, March 24, 2011

Anthropologists link human uniqueness to hunter-gatherer group structure

One of the most complex human mysteries involves how and why we became an outlier species in terms of biological success.

Research findings published in the March 11 edition of the journal Science by an international team of noted anthropologists, including several from Arizona State University, who study hunter-gatherer societies, are informing the issue by suggesting that human ancestral social structure may be the root of cumulative culture and cooperation and, ultimately, human uniqueness.

Because humans lived as hunter-gatherers for 95 percent of their species' history, current foraging societies provide the best window for viewing human social evolution, according to the authors. Given that, the researchers focused on co-residence patterns among more than 5,000 individuals from 32 present-day foraging societies around the globe, including the Gunwinggu, Labrador Inuit, Mbuti, Apache, Aka, Ache, Agta and Vedda. Their findings identify human hunter-gatherer group structure as unique among primates.

Professor Kim Hill of ASU's School of Human Evolution and Social Change in the College of Liberal Arts and Sciences, is the lead author, along with Robert Walker of the University of Missouri. The collaborative effort involved ASU professors James Eder and Ana Magdalena Hurtado; ASU anthropology graduate student Miran Božičević; and anthropologists from SIL International, Dallas; Southern Methodist University, Dallas; Hawassa University, Ethiopia; Washington State University; Durham University, UK; University of Utah; and Stanford University.

Their finding showed that across all groups, adult brothers and sisters frequently live together, making it common for male in-laws to co-reside. They also found that it was equally common for males or females to move from or remain with family units. This is in contrast to other primate species, where either males or females move to another group at puberty.

A major point in the study is that foraging bands contain several individuals completely unconnected by kinship or marriage ties, yet include males with a vested interest in the offspring of daughters, sisters and wives. This organization mitigates the group hostility frequently seen in other apes and also promotes interaction among residential groups, thereby leading to the development of a large social network.

"The increase in human network size over other primates may explain why humans evolved an emphasis on social learning that results in cultural transmission," said Hill. "Likewise, the unique composition of human ancestral groups promotes cooperation among large groups of non-kin, something extremely rare in nature."

The group's findings appear in the paper "Co-Residence Patterns in Hunter-Gatherer Societies Show Unique Human Social Structure." It is the first published analyses of adult co-residence patterns in hunter-gatherer societies based on census data rather than post-marital residence typologies, Hill noted.
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References:

EurekAlert. 2011. "Anthropologists link human uniqueness to hunter-gatherer group structure". EurekAlert. Posted: March 10, 2011. Available online: http://www.eurekalert.org/pub_releases/2011-03/asu-alh030711.php