The project, called Nunalleq, meaning ‘old village’, is located five miles outside Quinhagak. Dr. Rick Knecht is an archaeologist with the University of Aberdeen in Scotland who manages the dig. He says permafrost at the ancient Yup’ik village of Araliq, preserved artifacts up to 700-years-old made of wood and leather that normally would have disintegrated. Knecht says that most sites in the lower 48 provide just ‘stones and bones’, but at the Araliq site they get: “Things like utensils that people used in their daily lives. We get bentwood bowls and scoops. We get ul’us with the handles still on them. We get grass baskets for example, complete grass baskets and woven mats. We’re getting things like weapons and kayak parts, masks and artwork, things that you normally just see in museums. And these all date from between about 1400 and 1600 AD,” said Knecht.
And hundreds of hair samples Knecht says, likely clippings from haircuts were also preserved at the site. Some of those clippings contributed to the study of indigenous Alaskans that was featured in the journal, Science, this summer.
“We contributed about 33 hair samples to the study and I think that’s more than any of the sites were able to produce. Just because of the extraordinary preservation here,” said Knecht.
There were 169 samples analyzed in the study. The study, led by a group of Danish researchers revealed that the modern Inuit people, including those in Alaska are descended from the Thule, who developed around 700-hundred years ago, replacing an earlier population, the Paleo-Eskimos. The genetic evidence shows there was very little interbreeding, and that the Thule are the ancestors of the Yup’ik and Inupiat people living on Alaska’s west coast today.
“We don’t know the origins of that, of what we call the Thule population or the Neo-Eskimos. But we do know that both in the archaeological evidence, both the artifacts and the genetics look very much alike, surprisingly so, on the two ends of the arctic, which is the largest indigenous territory of any group in the world,” said Knecht.
Knecht says the donation of the hair clippings from the Araliq site was the sole contribution for the study from Alaska.
Warren Jones is the President of the village corporation in Quinhagak, Qanirtuuq Inc. He says they agreed to work with the archaeologists because they want to learn more about the people who they believe may be their ancestors. “The archeologists know what they’re doing. And everything they dig out is going to be brought back to us. So it will be back here for our future, children, generations. Now our future kids, grandkids they’ll be able to see what our ancestors lived, how they lived, what they used, the tools they made. All the little stories are coming alive,” said Jones.
Jones says the corporation is interested in comparing the DNA of the ancient people of Araliq with the modern residents of Quinhagak.
“We might get to see who was related to the people of Araliq, that’s pretty cool,” said Jones.
Jones says the corporation in Quinhagak eventually wants to develop ecotourism around the archeological site, but rapid erosion at the site has made getting artifacts out a priority.'
Knecht says it requires a certain level of trust for Native people to allow genetic material to be released for studies, and the over the past five years of the project researchers from the University of Aberdeen and Native people in Quinhagak have built that trust.
The project is funded by Qanirtuuq Inc. and through a $1.8 million dollar grant from the UK-based Arts and Humanities Research Council.
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Eaton, Daysha. 2014. “Quinhagak Residents Hopeful Hair Samples will Unlock More Mysteries About Ancestors”. KYUK. Posted: October 2, 2014. Available online: http://kyuk.org/hair-samples-from-archeological-site-near-quinhagak-unlock-genetic-mysteries/
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